Hauntology

ISSUE #342

Hauntology is, as far as I’m concerned, Halloween’s most essential genre. Embodied by Burial, Boards of Canada, The Caretaker, and more, its defining sound is that of decay—vinyl noise, tape hiss, reverb, echo—and it captures the ghostly nature of nostalgia. A haunting, at its essence, is the presence of an absence.

A few years into the twenty-first century, it was clear electronic music was no longer "futuristic". Even with the latest software, any song in 2022 could have been made in the 90s. The "future," then, became a cycle of regurgitation. You long for a past you never experienced. You learn of possibilities dead long before you were born.

The genre—extended and deepened by the popularity of Backrooms—stems from the philosophical undercurrent of today: we’re haunted by past promises of failed futures. We never did reach utopia. Life has not improved. Time is out of joint.

“A spectre is haunting Europe,” is what opens The Communist Manifesto, and it refers to the hushed promise of a forbidden future—unspoken, lingering, hanging in every room. That ideology haunts Backrooms and its portrait of decayed prosperity, which melts into everything from therapists' couches to CRT scan lines. Aesthetically, this has me seeing Backrooms as a Marxist film.

Hauntology itself is a subliminally Marxist genre. The director of Backrooms, Kane Parsons, was far from even being alive in the 90s, yet he tapped into the spooky comfort of a ghostly past—just as The Shining had with my generation. Kubrick and Parsons both access the sweet degradation of modern culture the same way The Caretaker, one of hauntology’s greatest musicians, does with his material audio historicity.

Technology collapses time and space. Filming, viewing, watching, scrolling—all are encounters with broken time. The absence of presence; the presence of absence. Ghosts thrive in the digital world. Halloween has only grown because it acknowledges deterioration. The holiday honors the way we're stained by time.

The disappearance of any better future has meant the loss of our social imagination. As the haunted, we’ve been denied a route to salvation. At least, in media, we commune with what we lost to time.


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